Raabia Hawa

Raabia Hawa

From Runway to Ranger: Raabia Hawa’s Journey to Protect the Wildlife of Kenya

“You have to make every day in your life count. Otherwise, what are you living for?” –Raabia Hawa

Raabia Hawa has a message for young people, particularly those in her home country of Kenya. She urges them to feel a sense of responsibility for wildlife, and points out that these animals are, “Our heritage, our culture. If we lose these animals, we are pretty much signing our own death warrant.” There is no doubt that Raabia herself feels this sense of responsibility deeply as she works day in and day out fighting to save the wildlife of Kenya. Her entire life revolves around conservation and anti-poaching initiatives. Raabia is an Honorary Warden with the Kenya Wildlife Service and also the Executive Director of Ulinzi Africa Foundation, an organisation she launched in 2014 as East Africa’s first non-profit that focuses on game ranger welfare, empowerment and facilitation with an aim to foster better community stewardship of wildlife and enhance anti-poaching efforts.

Raabia’s career has taken a sharp turn—she originally was a fashion model and media personality, involved with several radio and television programs. While she has always had an interest in nature, it wasn’t until 2008 when she was volunteering with Care for the Wild Kenya, a conservation organization, that she really found her calling. Less than an hour in to her first shift with Care for the Wild Kenya, a radio call came in about an elephant who had been killed for her ivory tusks and the team set off.

This became a defining moment for Raabia, one that set her on her current path. She will never forget the “living nightmare” she encountered that day. “There was a lot of blood everywhere,” she recalls, “the elephant’s trunk was on one side and her body was on the other. They had even cut off her ear.” This sight had a profound and lasting impact on Raabia:

To see my heritage laying there in a pool of blood with her face hacked off for something that was couple of inches long – that was heartbreaking for me. She was freshly poached and there were sounds coming out of her body, gases being released, and that was just horrific.

Until that moment, Raabia didn’t understand the devastation caused by poaching. She knew there were many anti-poaching organizations working in the area and had assumed that the problem had been mostly contained. “I just couldn’t comprehend why this was still a thing,” she recalls.

“I didn’t think that poaching was still happening in Kenya… but I was standing looking at the carcass of a freshly poached elephant, questioning all these things. How could I have been so blind, so ignorant about what was happening in my own backyard? Here I was signing letters and petitions about wildlife in Canada and the U.S., telling them to stop clubbing the seals and here in my own backyard there are elephants being lost and nobody even knew about it.”

Raabia realized that after this encounter she “couldn’t just come back home and pretend like that didn’t happen or just get back to my regular life. Something had to change and I believe that you need to be the change you want to see in the world.” From this moment on, she began to dedicate her life to making a difference for Kenya’s wildlife

I started seeking out ways to get more involved in anti-poaching specifically. I really felt that is where I needed to be and that is where I could make a difference. I set off on this crazy journey to all these places in my country, meeting rangers and helping them and volunteering with organizations on anti-poaching and de-snaring patrols.

On these journeys, Raabia realized just how challenging it was for the rangers who were fighting poaching. The rangers often were ill-equipped and had little protection against the poachers, and yet they were still out on the front lines trying their best to protect animals. She was so frustrated to realize that in spite of the many anti-poaching and conservation organizations that existed, poaching remained rampant in Kenya. These discoveries had a weighty impact on her and she was appointed by the Ministry as an honorary warden with Kenya Wildlife Services after making an application in order to do her part to help out on the front lines.

Because of what she witnessed while on patrol Raabia felt it was important to both offer support to the rangers as well as educate the public about the work that the rangers did. Through her Ulinzi Africa Foundation Raabia founded an initiative called Walk With Rangers. The first trek lasted 15 days and through social media, she won the support of 70 global participants from 16 different countries who walked over 200 miles to raise awareness about the challenges facing rangers on the ground. This movement also raised funds which Raabia used to purchase an anti-poaching vehicle that operates currently in Tsavo. The trek is now an annual event, inviting people to experience the life of a ranger over 10 days in the harshest of terrain.

In 2015, 32 people from different countries participated in the Walk With Rangers event. Sadly, on the last day of the walk, which just happened to be World Elephant Day, the group encountered the carcass of an elephant who had been killed by poachers. The poachers had been scared off before they had the chance to cut off both of the elephant’s tusks, so the rangers who found her had the heart wrenching task of cutting off the animal’s remaining tusk so that it would not end up in the hands of poachers who would profit from it. Because of these kinds of situations, Raabia sees the work of rangers and wardens as an important calling—“when you make the decision to be a ranger and a warden you are willing to put your life on the line for these animals.”

For Raabia, the ivory trade is “worse than taboo, it is completely unacceptable.” She has seen many horrific scenes where calves have been trying in vain to wake their dead mothers, elephants who have been killed for ivory. Of this kind of encounter she says, “it really rips your soul apart,” and admits that she sometimes finds it hard to stay positive.

“Sometimes I don’t have any hope. I really don’t. When you see all that death and all that poaching. I’ve seen possibly hundreds of carcasses by now – I can’t even count them on my fingertips because there are so many. When you see that much destruction and decimation you really don’t have much hope for the future. But what keeps me going is the fact that I know that these animals have nobody to look after them. There is just a few of us, just a handful of rangers looking after them and safeguarding their lives. And the way I see it, and what makes us keep going in to the field, is that if we stop we are failing these animals because they are depending on us for their security, they are depending on us to keep them safe, to keep them alive, to keep their families safe from poachers and I would never let them down. Even if I lose all the hope in this world that will forever keep me going.”

When we visited Raabia in Kenya earlier this year she took us to her “chill spot,” a remote area in the midst of an old mining area. It was a beautiful and peaceful location with mountains in the distance, dried brush, and many different species of birds flying overhead. Sometimes Raabia pitches a tent here and just enjoys the solitude. This is an essential way to help her process the trauma she deals with in her work.

She also is filled with joy when she thinks of Puppy, a kitten she recently rescued. Puppy was found in a dump and he was very sick, but Raabia nursed him back to health and the two have become fast friends. Puppy is blind but that doesn’t slow him down. He travels everywhere with Raabia (Puppy even joined us for the photo shoot we did earlier this year!), and it is very touching to watch the two of them together.

Raabia also remembers that in the face of so much adversity it is important to remember that individual lives matter and that the rangers and anti-poaching organizations are making progress.

“It is very heartbreaking when you come across all the poached elephants. It really rips your soul to shreds. But that one animal you save, that one elephant that you are able to protect, that one animal that you take out of a wild snare or give water to – just that one animal, there is such a huge and profound reward in just that one tiny little act of goodness that you have done. And I think that as humans we all need that, we need to feel good about ourselves and you can only feel good about yourself if you do good to other living creatures and other people.”

It is these kinds of realizations that help her to stay strong and keep doing all she can for the wildlife of Kenya. Raabia has many creative ideas to help spread the message of conservation and to get more people involved in these efforts. For example, she proposed an amnesty period to help people get rid of ivory and wildlife trophies that they may have in their possession. She has come to learn that many citizens in Kenya have ivory and trophies (e.g. animal skins) in their homes. Often these items have been in their families for generations and now the current owners of these items do not know what to do with them. There is a growing shift in attitude towards ivory and animal trophies, more and more people are recognizing that not only are these items illegal but they are also unethical. However, one of the problems that has arisen in the midst of this shift is that people are afraid of being arrested if they try to get rid of these materials. The amnesty that Raabia proposed was a very successful initiative and several people participated by bringing ivory and other wildlife products to a central site where they were then burned. Many people asked if they could directly place family heirlooms on to the pyres, a moving testament to the changes in attitudes towards these kinds of items. Raabia has written a very thoughtful reflection about this experience which has been widely shared on social media.

Raabia knows how important it is to have community support for conservation efforts, and recognizes how damaging it can be when wildlife conservation or anti-poaching initiatives are pitted against local communities. She knows how important it is to work with the community, and to foster a sense of cooperation and goodwill instead of having people feel afraid of the wildlife conservation authorities. She believes that the fear of arrest has the potential to undermine the work that she and others are doing and, in this context, describes this amnesty period as a “small initiative that will have a huge impact.” In addition to creating important bridges between the conservation community and average citizens of Kenya, it also provides more information about the number of wildlife animals that have been harvested by locals over the years.

Raabia acknowledges that many Kenyans see wildlife conservation as an elite colonialist endeavour, but she wants to challenge this notion and demonstrate that protecting animals is something that everyone should care about. She is especially active in encouraging young people to get involved—“The time is now for the younger generation to take a grip on conservation and to stop whining and complaining that it is a colonialist thing or that it is an elitist thing. If I could break the barriers and I could get in I don’t think anyone else should be stopped or discouraged from doing the same thing.”

Raabia stresses that while this line of work “breaks you” it also has many rewards, including the way that it, “gives you a perspective on life that is fresh and new, and you appreciate everything, you appreciate every drop of water and every grain of rice that you have on your plate. And you appreciate life and I don’t think there is anything greater than that, really.” In spite of all of the long days and heartbreaking realities she faces, Raabia cannot imagine doing anything else with her life. “I would never go back to the days when I was walking on the ramp as a model,” she says thoughtfully, “I have no interest in that anymore.” She acknowledges that many people her age do strive for fame and fortune, but she now knows that there is something even more powerful “about being noticed by the animals you help that nobody else knows.”

It is like your own little secret, and it is just between you, that animal, and God. And that is the most powerful feeling, it is the most uplifting, enriching feeling in the whole entire world and I wouldn’t trade that for a million TV interviews or a million dollars.

Raabia has found that the animals she works so hard to protect have changed the way she sees the world. “I am inspired by wildlife every day,” she says, “I see some of their struggles and their pain.” She feels that humans (who she describes as being “prone to self-pity”) have a lot to learn from animals.

“I went through a lot of things in my personal life as well that made me upset and sad. It reached a point where I would just look back at the situations I have experienced and refused to let my own life get me down because sometimes you see these animals and they are in so much pain and you just wonder how on earth they are coping with all that pain – just physical pain, forget having to deal with the emotional pain of watching your mom get her faced hacked off for tusks, you have to deal with all that physical pain of your own machete wounds and snare wounds. I’ve seen animals that have had their spinal cord cut and they are still feeding their calves. It is really painful just to watch. I always think to myself that if they can go through all of that and not complain and still carry on with life, who am I, how can I be so selfish to just think about myself? I’m just dealing with one tiny little thing and I’m just making it like it is the whole world revolves around my one little problem or my one little issue. And all of that seems so selfish to me. So, in times of sadness and grief I’m inspired to lift my spirits up by animals and by animals that I’ve seen in pain and distress. I think they have a fighting spirit that is unmatched.”

That “fighting spirit” has had a lasting impact on Raabia who is not afraid to speak up against injustice. “If somebody is doing something wrong you can’t just let them,” she implores, “if you have a voice use it to help these animals because they can’t help themselves.”

Lumka Golintete

Lumka Golintete

“Animals Are Precious:” Lumka Golintete’s Dedication to Community Led Animal Welfare (CLAW)

Lumka Golintete with dogs rescued by CLAW

Lumka Golintete with dogs rescued by CLAW

Lumka Golintete is often smiling even though she has witnessed so much suffering. Her energetic and compassionate nature has equipped her to deal with so many heartbreaking stories in her work as an emergency first responder with Community Led Animal Welfare (CLAW), an organization based in Johannesburg, South Africa. CLAW provides veterinary, rescue, and rehoming services within the various townships, and also runs a program of education with the intent to create a “culture of accountability” when it comes to the way animals are treated.

While CLAW’s primary focus is on dogs and cats, Golintete grew up learning to respect and care for many different kinds of animals. Her father taught her from a very young age that animals should be treated with respect. “We are supposed to treat dogs and cats like the way we treat each other as humans,” Golintete says when recalling some of the lessons her father taught her. He helped her to understand that it was important to speak kindly to animals and he modelled this behavior in the way he interacted with the many rescued animals who shared their home over the years.

Through her work with CLAW Golintete encounters terribly heartbreaking situations as well as situations where kindness and compassion shine through. “Sometimes I have those days where I cry too much because of the things I see,” she admits. But it is frequently a case of mixed emotions because in a matter of a few hours she can move from seeing “good things, people treating their dog so well,” to “terrible things, someone being bad to a dog.”

So much of Golintete’s work is about taking care of the immediate needs of both animals and humans. She is often called to homes where the occupants are living in extreme poverty and she sees first-hand how this impacts the lives of everyone in the home, including the nonhuman animals. For example, she frequently encounters situations where both a human caregiver and their dog are “in a terrible state” because there is not enough food to go around. Golintete feels strongly about helping people so that they are in a better position to take care of the animals they share their homes with. “When you see things like that you can’t just take the dog away from them,” she stresses, “that isn’t fair.” Rather, in these situations she recognizes the need for compassion and takes practical steps like distributing food parcels.

Golintete cites a lack of education as the root cause for so much of the cruelty she encounters through her work with CLAW. “It isn’t that people are necessarily cruel,” she points out, but, rather, that “some feel that dogs do not need medications or vaccinations.” In South Africa it is common to have dogs for security reasons, and Golintete has also encountered many people who “believe that if a dog is too full he will be lazy and too sleepy to bark at intruders.” She has seen many instances where dogs are deliberately kept underfed in the hopes that these animals would then, in turn, act as better guard dogs. But, as Golintete points out, this is a counterproductive attitude—“most people want dogs to be security, but you can’t expect dogs to do this if they are hungry.” Likewise, she encourages people who have dogs for security reasons to bring them in the house and to not leave them tied up outside where they could easily be poisoned. “How is a dog supposed to protect you from outside?” she asks, “You are in the house, so isn’t it better to have the dog in there with you? They can bark and scare people off and nobody gets inside.”

When Golintete encounters cases of animal abuse she tries to remember the educational potential of the situation. She always aims to stay calm and to “make friends” with people so that she has the opportunity to teach them about treating animals with compassion. “Losing your temper isn’t effective because you haven’t passed any information to them besides anger,” she notes. “You have to try by all means to stay calm, stick to what you are saying, and make sure that they have learned what you are saying to them.”

Golintete understands that there are often cultural and social barriers to overcome when asking people to rethink how they treat animals.

People need to see before changing, you need to know and acknowledge stuff before you make change. It is different when you grow up in an environment where people don’t do certain things, it is also different when you grow up in an area where you are exposed to those things. It tends to be hard to change or move from what you are used to.

To this end, Golintete feels that there is tremendous potential in educational programs for children. When asked about future plans, she talks enthusiastically about her hope that CLAW can one day offer a “safe after school space for kids, a space away from some of the problems they encounter in their daily lives.” In Golintete’s vision of this program, children would not only be encouraged to work on their studies through various prizes and academic competitions, but they would also get to spend time with the rescued animals that CLAW works with and, as a result, have the opportunity to see animals in a new light.

Golintete’s work with CLAW is such an important part of her life. She is often on call to help deal with emergency situations, but even when she is not scheduled to work people often show up at her house to seek her assistance. She works long hours and has little time for socializing or hobbies, but she doesn’t seem to mind. “I think I’m happy with everything and don’t feel like I’m sacrificing much,” she laughs, “I’d rather be here.”

It is Golintete’s drive to help animals and to help people understand why kindness to animals matters that keeps her going through long days and tough situations. She wants people to understand that “animals are precious” and that “animals just need someone who can understand them.” She believes that there are many ways in which humans and animals are similar and that “animals do try to show how they feel, they do show every emotion.” One of the main problems she sees is that many people do not know how to pay attention to what animals are trying to communicate. “We just need to look deep in to them, to understand their feelings and to listen to them.” It is Golintete’s goal to encourage as many people as possible to do just that.

Avalon Theisen

Avalon Theisen

“Find Something You Care About Deeply, And Do Everything You Can For It”: Avalon Theisen’s Mission to Change the World

Avalon Theisen is the founder of Conserve It Forward, an environmental education organization based in Florida. She was recently in Paris for the COP 21 conference on climate change, has visited the White House to speak about environmental issues, given a TEDx Talk, and has won several awards for her work, including the Florida Achievement Award from the Florida Commission on the Status of Women in 2014. Theisen is a vegan who is passionate about educating people about the connection between environmental issues and animal rights. She is a volunteer for Vegan Outreach and, as part of her outreach and advocacy work, she is also developing an app for smartphones that will help people plan plant-based meals. Oh, and did we mention that Theisen is just 15 years old? We are in awe of her energy and passion for making a difference!

Theisen is home-schooled and this has provided her with many unique learning opportunities. She has a strong connection with nature, and a lot of her education takes place outdoors. As a result, Theisen knows a considerable amount about the flora and fauna of her home state of Florida. For example, the photo shoot for this feature story took place at Park Lake in Tampa Bay, and during that meeting Theisen demonstrated both her comfort with and her exceptional knowledge of the local ecosystem, stopping to provide interesting tidbits of information about the plants and animals we encountered—“Spanish moss is neither Spanish, nor moss,” she was quick to point out. While engaged in the conversation, she would also frequently crouch down to point out and admire native mosses growing amidst the ground cover, or look skyward to listen intently to the calls of local birds.

Much of Theisen’s learning is also done “on the road,” as she travels frequently with her family. These trips are planned around opportunities for service and education, and in the coming months she will be visiting Aruba, Spain, France, Italy, Greece, Turkey, and Japan. In addition to furthering her learning, Theisen is dedicated to ensuring that she is helping out in local communities when she travels—“I clocked about 370 hours of service in 2014,” she proudly announces.

Theisen is very motivated and much of her work is self-guided. “She does a lot of self-teaching. Avalon has just asked for six new psychology books,” her mom Deborah quips with a smile. Theisen added, from the back seat of the car while we drove through the Lake Park that morning, “I have a passion for linguistics. I love Japanese culture and I’ve just started learning the language. I know a bit of Latin as well.” She recently read Change of Heart by Nick Cooney and has since developed a strong interest in psychology, specifically social psychology and how this can assist advocacy groups in becoming more effective at conveying their messages.

Theisen is an avid artist, and creates “Zentangles” as part of her education and outreach efforts. Each of these paintings has information about wildlife and conservation on the back and the overall piece is designed to be multi-purpose – it can be used as stationary or framed as a piece of artwork.

Theisen was recently named Humane Student of the Year by Animalearn, a well-deserved honour. This is one of several awards that Theisen has received in recent years, but this one holds special significance as she greatly admires the humane education work that Animalearn does and, in fact, has nominated the Director of this organization, Nicole Green, to be featured in the Unbound Project. (Theisen also nominated Kerryn Vaughan, author of, Magnificent Kids, a book celebrating the activism and engagement of many young people, including Theisen.)

Avalon Theisen

Avalon Theisen with her mom, Deborah

Many who have worked with Theisen have remarked on her incredible focus and drive to make the world a better place. She doesn’t seek out the spotlight, but she has an incredible confidence when it comes to speaking about her work. She is hopeful and sees that things are starting to change in important ways. For example, while she was in Paris for the COP21 climate change conference, she noted that “it was incredible how many ordinary people at the event spoke specifically about how our food choices are affecting the natural world, and how starting to eat plant based can dramatically reduce our carbon footprint.” This connection between the food we consume and the state of the environment is one that continues to drive Theisen’s work. She feels that this is an important topic because it is one that is relevant to everybody—as she points out, “we have the chance to make change every time we eat, and fortunately, most of us have several opportunities to do this each day.”

Theisen’s work is so impressive that it is easy to forget that she is a teenager. However, when you talk with her, there are moments that you are quickly reminded of her youthful enthusiasm. For example, she lights up when remembering the elegant opulence of the White House, a location she visited as part of a delegation of youth participating in a discussion on climate change in 2015.

When asked what advice she has for young people who want to help make a difference in the world, Theisen had this advice:

Find something you care about deeply, and do everything you can for it. Encourage others to do small acts so that we can all help. In this way, all of our small roles add up to making big change for the world as a whole.

She is certainly living by these words and is an inspiration to so many!

Melissa Amarello

Melissa Amarello

The “Jane Goodall of Snakes”

Snakes are among the most maligned of all animals. For centuries they have been vilified and have stood as symbols of evil and vice in many cultures. They have repeatedly been relegated to the role of villain in countless fairy tales, fables, and works of art, and this has translated in to fear of and violence towards these animals. Even among those who declare themselves to be “animal lovers,” snakes tend to be overlooked and forgotten in the push to protect and defend other species. Melissa Amarello wants to change this. She is the co-founder and Director of Education of a group called Advocates for Snake Preservation (ASP), and in this role she works hard to challenge negative ideas about these animals in the hopes that people will start to think differently about snakes.

Amarello knows that this is an uphill battle, but she has learned that there are some effective ways to counter misconceptions about these animals. Due to the physical appearance of snakes, many people feel they cannot relate to them and, therefore, do not recognize the complex social lives and unique personalities that these animals have. In response to this ASP has developed a strategy in which photos and videos highlighting things like friendships among snakes are shared through social media channels. Amarello emphasizes the way that these tools can help to change attitudes towards snakes:

We focus on individual snakes, give them names, and tell their stories using photos and videos to illustrate snake behaviors that people find appealing and know little about (social behavior, parental care). Names and stories are powerful weapons in fostering compassion and understanding — it’s amazing how people’s perception immediately changes when an animal has a name.

Stories about how snakes form social bonds and how they sometimes do things like “babysit” the offspring of another snake are reinforced through videos taken by a camera that is operated remotely so as to not disturb the animals. Amarello points out that “snakes get a ton of bad press, so countering that with positive information is very helpful.” She encourages supporters of ASP’s work to share the stories and videos they post and to help tell positive stories about these animals—“people often trust information from their friends more than an expert. Never doubt the power of individual voices speaking up and out!” These stories also help to further the scientific information that exists about snakes, as few researchers have paid attention to these aspects of snake behavior.

Amarello first began working with snakes as an undergraduate student; as a graduate student she did behavioral studies on rattlesnakes as part of her academic research. During her graduate studies she had been working closely with nine snakes, and academic procedure and protocol dictated that she was supposed to euthanize them at the end of the study. Amarello realized that these animals did not deserve to die simply because she had completed her degree and instead ended up relocating them to venues where they would be used for education, including four she keeps in her home. She had been planning to continue her studies at the doctoral level, but had an epiphany, realizing that “snakes needed an advocate, not another scientist.” It was at that time when she founded her first advocacy organization, a group called Social Snakes.

Social Snakes has now transformed in to ASP, an organization she runs with her partner, Jeff. In addition to videos and stories shared on social media, ASP also publishes what they have discovered about the behavior of snakes in a wide range of venues, including peer-reviewed scientific journals. This work is helping to change the conversation about the social, emotional, and intellectual lives of snakes.

Amarello has always been interested in animals and recalls that right from when she was young she “wanted to be the Jane Goodall of snakes.” She points to how Goodall’s ideas and research methods were initially dismissed as being unscientific because they didn’t follow standard research methods, and how she wasn’t taken seriously at first in the male-dominated field of science because of her gender. However, as Amarello points out, Goodall “refused to change her methods to meet ‘scientific norms,’ and, as a result, discovered some pretty amazing things about chimpanzee behavior.” This has greatly inspired Amarello in the way she approaches her own research and advocacy work.

Amarello has great respect for those who do investigative work to help stop animal cruelty (including the Unbound Project’s own Jo-Anne McArthur with whom she has worked closely). She draws strength and inspiration from those who do this work—“to see what they see and keep going instead of drowning in despair” makes them heroes in Amarello’s eyes. She is also greatly inspired by many in her own local community (Tucson, AZ) who are working to make a difference for animals, and specifically pointed to the work of Jessica Shuman of Tucson CARES and Alecs Havardr of Tucson Feral Trap Neuter Return who have both “devoted to their lives to animals and do amazing work.”

Amarello and the ASP face many challenges in their mission to change the way that people think about snakes. In early March they will be launching their first major campaign, a campaign which aims to reform “rattlesnake roundups.” This is an expensive undertaking, the first of its kind for this volunteer-run, non-profit organization. For more information on how you can help support this work, please visit the campaign website.

Elisa Aaltola

Elisa Aaltola

Philosophy, Activism, and an “Attentive Willingness to Reconsider One’s Duty Toward Others”

“Love is the difficult realization that something other than oneself is real.” – Iris Murdoch

Dr. Elisa Aaltola is a force to be reckoned with. You only need to spend a short time in her presence before you become aware of two things: she is incredibly smart, and she uses her intellect to help create a better world for animals.  Aaltola is a philosopher who believes that her chosen academic field has much to teach activists about how to most effectively work for change. She is a compassionate, engaging person with a mischievous smile and a twinkle in her eyes. She is attentive and curious, and eager to chat about her two great passions, animals and philosophy. Aaltola currently shares her home in Finland with 3 rescue dogs, Ida, Siiri and Rosie, who she considers to be part of her family. She recently had to say goodbye to Vincent, a Rottweiler/Pit mix who will always have a special place in her heart. Vincent was rescued from a home in which he was confined to a crate 24 hours a day. He was not given opportunities to exercise and was forced to live in his own excrement. His human companions didn’t want him, but “didn’t have the heart to euthanize him.” Thankfully compassionate activists rescued Vincent and he found his forever home with Aaltola. He was, at first, nervous and scared in his new home, so she decided to put him in a crate one night, thinking that this might help calm him down as that was what he had been used to. She spent that night on the floor next to the crate with her fingers woven through bars so that she and Vincent could touch one another for comfort. After that night they became inseparable—“he was my shadow,” she recalls. Vincent lived to be 17 and even though he never fully shook his anxiety he had many happy moments as part of Aaltola’s family.

Animals have always been an important and influential part of Aaltola’s life. She grew up in the country where she was surrounded by many different kinds of animals. She was just seven years old when she became abruptly aware of the connection between the animals she encountered on a day-to-day basis and the meat that appeared on the dinner plate after discovering the severed head of a cow in one of the barns she regularly visited. This was, of course, a deeply upsetting experience for young Aaltola. While the discovery of the cow’s head was disturbing enough, she was even more distressed when she realized that this was the head of a cow she recognized, a cow she had once lovingly petted. This shocking encounter was the first time she had realized that animals—including many she knew personally—were sent to slaughter.

A few years after this incident Aaltola decided to become a vegetarian, something that her family supported. In 2002 she became vegan after joining an animal rights group. She identified herself as a vegetarian at one of the first meetings that she attended, and this revelation was met with silence and glares–one of the members of the group demanded that she justify how she could not be a vegan and yet still be supportive of animal rights. She realized that she was unable to defend this position, so she turned the tables and asked the members of the organization to explain to her why she should go vegan. Within a few minutes she had been won over by their arguments, and has not looked back. This incident demonstrates that even though Aaltola has strong convictions, she is also open-minded and willing to engage with perspectives that are different from her own.

Aaltola’s family raised goats when she was young, and she fondly recalls the relationships she had with these animals, especially her friendship with a goat named Tuhkimo (“Cinderella”). Her parents allowed her to keep Tuhkimo as long as she promised to look after her, which she did. Aaltola developed a special friendship with Tuhkimo, and it was very difficult for her to move away when it was time for her to begin university. A few years after she left, her parents also moved and were no longer able to keep Tuhkimo, so she was sent to live at another farm. Aaltola was heartbroken when she did not have the chance to see Tuhkimo again, and she feels that this experience certainly influenced her current compassion for animals.

While Aaltola was attending university she became a member of a committee that oversaw the regulations and procedures for experiments involving animals on her campus. She purposely took a position on this committee so that she could be fully informed about animal experimentation taking place at the university, and so that she could have an active role in reducing the number of animals used in experiments at that school. This role gave her access to detailed records about the studies being done and she quickly realized that many mistakes were being made. For example, she was able to determine that pain medication was, at times, not being administered properly. She also noticed a lack of justification in terms of the number of animals involved in many of the studies.  Aaltoloa spoke up about what she was finding and others on the committee (including the Chair of the committee and the veterinarian who was on the committee) began to pay attention to her complaints. While it may strike some as strange that someone dedicated to animal rights chose to be involved on a committee overseeing animal testing, Aaltola saw this as an opportunity to enact change from within the system—her motivation for taking this position on was to reduce suffering. She eventually quit over a proposed experiment that was to involve 36 beagles. The dogs were to be used in lethal toxicity tests for a fertilizing agent, and this proposal was so devastating to Aaltola that she could no longer stay involved with the committee. She also decided to leak the information about this proposed experiment to a Animalia, a Finnish Animal Rights group. This was a highly controversial move that angered many of her former colleagues on the committee, some of whom threatened to ruin Aaltola’s academic career over this action. This story made headlines and the increased attention resulted in the proposed experiment being cancelled.

Aaltola’s second great passion is for philosophy, and she sees her scholarly work in this area as having the potential to “help human animals to reflect on their attitudes toward nonhuman others, and thereby spark some change in how the latter are valued and treated.” Her father was a professor of philosophy and as she was growing up he would often share some of his work with her. This piqued her interest in the field, but it wasn’t until she was in university and one of her favourite professors brought animal ethics in to a philosophy lecture that she realized that it was possible to blend her academic work and her animal advocacy. While some might see philosophy as incompatible with animal rights—after all, as she points out, “philosophy as a discipline tends to be anthropocentric”—Aaltola sees philosophical debates as an essential for reframing the relationships that humans have with nonhuman animals. As she notes, “the nonhuman animal issue has slowly managed to become increasingly accepted as something that ‘serious philosophy’ can focus on.”

Aaltola is a prolific writer and lectures at both the University of Turku and at the University of Eastern Finland. She also frequently gives presentations outside the academic setting because she wants to “persuade people to consider veganism, and nudge them toward rethinking their attitudes toward animals.” She also feels that there are important insights that animal rights and animal liberation activists can take from philosophy and because of this makes a point of reaching beyond typical academic audiences with her work. This makes her quite different than many of her colleagues in philosophy, something that Aaltola thinks needs to urgently change.

I feel quite strongly that the ivory tower mentality of much of academic work is misplaced. Most philosophers write in a manner only accessible to other philosophers, and never seek to test their ideas among the broader audiences, nor try to make those ideas effective and helpful in practice – yet particularly if you are researching topics concerning morality or politics, this seems absurd, for surely seeking practical moral and political change is part of the process. Some activists feel that academic work is too far removed from the actual, on the ground campaigning that comprises the animal rights and animal liberation movements, but Aaltola takes issue with this, noting that “what the world needs is not less but far more academic research on animals.” What is crucial, she stresses, is that “this research needs to be made accessible and spread out far and wide, so that it can have more practical impact.” She agrees that much academic work is “inaccessible” and written for specialist audiences, but feels that this does not have to be the case, that academic work can certainly be used to “help nonhumans on a concrete level.” Her work stands as an important model in this respect.

As an example she points to her work on the importance of reason in activism. She notes that in recent years there has been “an affective turn” in many aspects of Western culture. In other words, there is more of a focus on emotions, and in the realm of philosophy this has translated in to a focus on the role of emotions in “making us into moral creatures.” What this means is that “the relevance of empathy has been underlined,” something that Aaltola sees as extremely important. There are, as she points out, many positive benefits to this shift, “since emphasising pure rationality is deeply problematic” and can lead to the exploitation of nonhuman animals. At the same time, however, she cautions both academics and activists from completely disregarding reason in the rush to embrace empathy, affect, and emotion. As she argues, “emotions—even empathy—can also be highly destructive from the perspective of how we treat others.” She elaborates by noting that, for example, “empathy tends to focus most on those who are closest to us or most similar to us, and thereby can even support social prejudices and hierarchies.” Aaltola also reminds us that emotions also, of course, include “negative and even hostile emotions such as shame, contempt, fury, pride, and so on,” and that “these negative emotions are important upholders of anthropocentric attitudes.”

What Aaltola wants people—especially those working to change the world for animals—to understand is that “celebrating emotions should not, therefore, be naive, for emotions can also spark inequality, power-relations, and instrumentalisation of others.” This recognition has important implications for activism, and Aaltola points out that “following emotions alone can lead to various dogmas and even fundamentalism, which alienate the broader audience, and fail to communicate persuasively the need for inter-species justice.” She uses the example of activists screaming things like “murderer!” at someone who eats meat. Of this tactic, Aaltola stresses that this “is not the most productive way of doing vegan outreach.” She feels that it is very important for activists to “pay attention to what sort of emotions they are raising in their audiences, and how/if their message is managing to spark reflection on anthropocentric emotions (such as contempt).” She believes that tactics that incite feelings of shame or anger can often be “counter-productive.” Further, she points out that even though encouraging empathy with other animals is important for activism, it is not enough, and that it “will fail to convince those, who are reason-orientated.” Her work, therefore, argues for a much more nuanced approach to animal advocacy.

Aaltola has found that people are generally quite receptive to her work, although it does often depend on the audience. Even though philosophy tends to be anthropocentric in focus, her academic colleagues have “generally given encouraging feedback” and “the nonhuman animal issue has slowly managed to become increasingly accepted as something that ‘serious philosophy’ can focus on.” She has found that her work has been less well received by those in the natural sciences and speculates that this may be because “many of them feel that how nonhuman animals are treated is a matter of ‘hard sciences,’ not moral or philosophical reflection.” She has often had scientists argue with her about what we are capable of knowing in terms of nonhuman animal emotions.

I often hear welfare scientists, veterinarians and cognitive scientists emphasising various points of “evidence” regarding animal minds (suggesting for instance that “we do not know if hens can experience joy”), whilst overlooking that the way in which that evidence is approached (and the fact that evidence is asked for) depends on our broader philosophical and cultural attitudes toward other animals.

She gives an example of a recent debate she had with a scientist whose research focuses on canine emotions. This scientist firmly believed “there was not enough evidence to suggest that dogs have emotions, or indeed that they are even conscious, aware creatures.” Aaltola “calmly tried to explain to him that ‘evidence’ in such a context may be absurd, and that his particular old-school way of searching for it is dependent on a philosophically naive take on what it is to have and know minds, and what ‘evidence’ means to begin with.”

Aaltola looks for opportunities to bring her work out of academic circles and frequently gives talks for broader audiences, something that is very much in line with her beliefs about needing to change the inaccessible culture of much academic work. In fact, she was one of the featured speakers at the 2015 International Animal Rights conference in Luxembourg, and it was there that we realized she would be an excellent fit for The Unbound Project. She finds that the responses she receives at events like this tend to be “mixed,” something she entirely anticipates. Some people come up to her afterwards and tell her “they had never thought of the issue properly before,” and that after hearing her talk they plan to become vegetarian or vegan. Other people “get angry or even furious” and find it insulting “that their customary ways of treating nonhuman animals should be philosophically criticised.” Aaltola has a calm, yet commanding presence when she speaks, and this undoubtedly allows her to reach a broad audience. As she notes, she her goal is to find “a way of speaking that does not spark hostility or cynicism, but rather change.” And Aaltola has witnessed first-hand how people can change–her mother used to have a rather harsh, utilitarian outlook when it came to animals, doing such things as poisoning animals who were considered “pests.” Today, however, Aaltola’s mother is passionate about animal rights. This shift in her mother’s understanding of how to treat animals has been really important for Aaltola to witness and has influenced the way she frames her work for a broader audience.

Aaltola lived in England for a while, but realized that she greatly missed the wildness of the Finnish countryside as she found the natural spaces of England were too manicured for her tastes. She moved back to Finland in 2010 and has since created a sanctuary for herself in an old house in the woods. Here she spends hours working at her desk, but when she needs to clear her head with a change of scenery she gathers Ida, Siiri and Rosie, and the four of them step outdoors to enjoy and explore the network of paths behind her house that wind deeper in to the forest. Aaltola finds that a peaceful, tranquil setting is essential for her work, and she moved from England to this space specifically seeking focus and clarity. This change of scenery has clearly been a positive one for Aaltola as she is an incredibly prolific writer and thinker. She has published dozens of essays (in both scholarly journals and popular magazines), and is also the author of number books on animal ethics. She is currently working on a book about “ineffable, non-lingual ways of understanding nonhuman animals,” and has two books about to be published—one on how empathy and moral psychology function within the framework of animal philosophy, and one on what she terms “omnivore’s akrasia,” which is an exploration of the philosophical tension that arises when a person does something that conflicts with their better judgement.

Aaltola cites female philosophers Simone Weil, Simone de Beauvoir, and Iris Murdoch as her greatest inspirations as “they all challenged dominant moral and political notions not only with their writing, but also their personal choices and ways of life, which were quite bohemian and radical.” She especially admires “their capacity to step outside culturally accepted norms,” and is in awe of the fact that “they could do this in times which were still often aggressively antagonistic toward female philosophers.” While the work of Weil, de Beauvoir, and Murdoch is all quite different, the common thread that Aaltola sees in their philosophies is the “theme of attentive willingness to reconsider one’s duty toward others,” something that she feels is “always relevant also in the nonhuman context.”

When asked who she would like to see featured in the Unbound Project, Aaltola pointed to Lynn Sawyer, a “long-time UK activist, who has spent incredible amount of energy on helping other animals.” Of this nomination, Aaltola noted that “often male activists get the biggest credentials, and Lynn is one of the hard-working women, who have remained on the background. I don’t know her well, but I know much of her, and she is sheer devotion, empathy and humility.” We wholeheartedly agree with Aaltola’s nomination and feel that this description could also apply to her.


Elisa Aaltola, PhD, has published circa 35 peer-reviewed papers, three monographs and three edited volumes on animal philosophy. Her books include Animal Suffering: Philosophy and Culture (Palgrave MacMillan 2012), and Animal Ethics and Philosophy: Questioning the Orthodoxy (co-edited with John Hadley, Rowman & Littlefields 2014). She currently works as a Senior lecturer in philosophy at the University of Eastern Finland (and as of 2016, will work as a Research fellow at the University of Turku).

Carolyn Merino Mullin

Carolyn Merino Mullin

“A Guiding Light for the Future”: Carolyn Merino Mullin’s Journey to Create the World’s First Museum Dedicated to The Human-Animal Bond

Carolyn Merino

Carolyn Merino Mullin (photo by Jo-Anne McArthur/We Animals)

 

Perhaps it all started with a photograph, a photograph taken in the 1980s of a prominent leader in the animal advocacy movement. It was 2006 and Carolyn Merino Mullin was doing spring cleaning in the office of the animal advocacy organization where she worked when she came across an old newsletter and her eyes stopped on this photograph. The man in the photograph was a recognizable figure, but what caught Mullin’s attention was his hairstyle – he was sporting a 1980s style mullet! She giggled to herself as she saw it (oh, how styles have changed!), but at the same time she also recognized that this photograph and the newsletter it was published in was a piece of history.  “Who,” she wondered, “is collecting and preserving the history of animal advocacy?” As she sat in her office and pondered over whether to save or recycle the newsletter she held in her hands, she began thinking deeper about the need for the animal protection movement’s story to be archived. She knew there were museums dedicated to other social justice issues but could not recall ever having heard of an institution dedicated to preserving and collecting the historical material generated by animal advocacy groups. A bit of research confirmed her suspicion–there was no museum dedicated to this topic. This “epiphany moment” set the wheels in motion for the founding of the National Museum of Animals & Society (NMAS), the first museum of its kind in the world.

As founder of the NMAS Mullin had her work cut out for her. “Who starts a museum?” she laughed when I asked her about the challenges she has faced. Even though she had considerable experience working in museums and animal advocacy organizations, this marked the first time that she had set out to undertake a project of this scope and scale. This was, to be sure, a daunting task, but she drew inspiration from the many change-makers who had come before her. As someone who is passionate about the history of animal advocacy she recognized that there have been so many people who have taken risks and ventured in to new territories in order to make a difference for animals. She drew inspiration from people like Henry Bergh, founder of the first animal welfare organization in the USA, and Caroline Earle White, founder of the first animal shelter in the USA. Mullin recognized that many people had carved out niches in response to needs that they recognized, and embraced this pioneering spirit as she set out to create the world’s first museum dedicated to telling the story of the human-animal bond.

In 2010 the National Museum of Animals & Society was officially launched, at first existing only as an online museum. By 2014 Mullin and her team had moved into their first physical location in Los Angeles, and to date NMAS has curated 10 exhibitions on topics ranging from the history of the anti-vivisection movement to anupcoming exhibit called “Crazy Cat Ladies.” Many of these exhibitions have online or pop-up components that allow viewers to access much of the material after the physical exhibition has closed.

Through exhibitions, outreach, and programming NMAS aims to promote “respect for life and compassionate ethics in advancing healthy, meaningful interconnections with the animal world.” Care is taken to create engaging and thought-provoking exhibits that offer a wide range of material. In these installations and displays it is not uncommon to find art and science woven in to a narrative that also includes legal and historical aspects of the animal advocacy movement. While there are many difficult and disturbing aspects that make up the history of animal advocacy, Mullin and her team are careful to strike a balance with their curatorial and educational efforts. As she quips,” nobody wants to come to a museum and see an animal rights brochure!” NMAS doesn’t shy away from challenging subject matter, but there is always an overarching focus on the strength of the movement throughout its history.

Mullin sees animal advocacy as the “deepest and truest expression of the human-animal bond,” and this is what the various exhibits curated for NMAS attempt to convey. Within this framework there are many perspectives, voices, and stories–as she points out, “this is a living history and we are surrounded by this amazingly strong, diverse, global community. Knowing our history is powerful in the sense that it gives us a legacy to be proud of and momentum to keep fighting on.” Mullin feels that it is important for activists to know the history of the movement they are involved in because the past can serve as a “guiding light for the future.”

Mullin sees NMAS as a “different breed of a museum, one that has an impact on real lives of both humans and animals.” Over and over again she has witnessed the power of storytelling, how the narratives woven in to the exhibits have made a real difference in the lives of so many. For example, the exhibit called My Dog is My Home (curated by Christine Kim) explored the “experience of human-animal homelessness” and it brought together people from a wide variety of backgrounds and demographics. Some who were drawn to the exhibit simply because they love dogs have told Mullin that they learned so much through this exhibit and that, as a result, their behaviour and attitudes towards marginally housed people and their companion animals have radically changed. Likewise, the Uncooped exhibit (curated by Abbie Rogers and L.A. Watson) has had a profound impact on many viewers, changing the way they think about chickens. With every exhibition Mullin and her team spend much time thinking about the most effective way to tell the stories they want to tell. As she notes, “every exhibit challenges us to present the material in a new light, in a new way. You are never going to have the same range of responses with each exhibit. Museums are reaching dynamic audiences so we have to think about different ways of reaching people.”

2016 promises to be an exciting year for NMAS. Not only is a brand new permanent exhibition celebrating 200 years of animal advocacy in the United States slated to open (this permanent installation is curated by historian Diane Beers), but NMAS is also on the move! The museum is currently closed as the move to a bigger space in Los Angeles takes place. Look for the grand re-opening this Spring!

NMAS has a growing collection of objects and artefacts (over 10,000 items), but Mullin recognizes that this is just a fraction of all of the items that have been produced throughout the history of organized animal advocacy. She is actively seeking more items that help share the stories of this large and diverse movement.  If you have an archive of photographs, letters, posters, banners, or other campaign materials that you aren’t sure what to do with, you might consider donating them to the NMAS collection. For more information on donating materials or on the museum, Carolyn Merino Mullin can be reached at info@museumofanimals.org.


Note: the phrase “Be Kind to Animals Week”®  is a Registered Trademark of the American Humane Association and is used with their permission in the NMAS exhibition.