Piia Anttonen

Piia Anttonen

Piia Anttonen is the Director of Tuulispää Animal Sanctuary in Finland

Piia Anttonen is the Director of Tuulispää Animal Sanctuary in Finland, an organization that cares for and provides “forever homes” for many different kinds of animals.

Anttonen is driven to help animals in need, and traces this back to a particular visit to a horse auction a year before founding Tuulispää Animal Sanctuary. On that day she was looking to buy a companion for her horse and went to see two different horses–a beautiful white horse and an older, somewhat scruffier horse who was being totally neglected by potential buyers. She decided she wanted to buy the white horse, but by the time she had made this decision another buyer had already purchased him. She left that auction without a horse, but later realized the “huge mistake” she had made. “I was angry at myself for being so stubborn,” she recalls, “How could I have been so stupid? Of course I should have taken the horse that nobody wanted! After this realization I saw animals in a very different way.”   This incident left her reflecting upon how we choose to treat certain animals, and she decided that from that moment forward she would do what she could to help the animals most in need, the elderly, the sick, the abused, and the neglected.

In recognition of her work with Tuulispää Animal Sanctuary Anttonen recently received the Topelius Prize for Animal Protection from the Helsinki Humane Society as well as an award for animal protection from the Finnish Federation for Animal Welfare Associations.

Anttonen feels that one of the hardest things about running a sanctuary is saying “no” to the constant requests to take in more animals. She finds it heartbreaking to not be able to take in every animal in need, but knows how important it is to not let the sanctuary get overcrowded. She is dedicated to ensuring that she is not overwhelmed and is able to give enough attention to the animals already living at Tuulispää Animal Sanctuary. She is working on developing a foster and rehoming program so that she can help more animals in need.

Taking care of the property and caring for all of the animals who live there is a lot of work, but Anttonen is grateful for the assistance of her parents and for the many volunteers who help out.

Piia Anttonen

Piia Anttonen and her first dog Miki looking out at Tuulispää Animal Sanctuary.

In addition, Anttonen is also dedicated to humane education and promoting a vegan lifestyle. She is very well-spoken and, as one of the volunteers at Tuulispää Animal Sanctuary said about her, “She’s very effective in promoting veganism. She has found a good balance in speaking about it, connecting people, food, ethics, and cruelty without being preachy. This is one of her strengths, and her message and facts are clear.”

Anttonen started Tuulispää Animal Sanctuary in 2012 after being inspired by a similar farmed animal sanctuary in Canada. Since Tuulispää was founded dozens of animals have found peace, safety, and sanctuary here. In this beautiful location in the Finnish countryside horses, cows, sheep, goats, ducks, hens, roosters, rabbits, guinea pigs, dogs, and cats peacefully co-exist. At Tuulispää Animal Sanctuary many different kinds of animals live together in the same spaces–the horses, goats, cows, sheep, and pigs are in the same enclosure and can choose their own social groups, sometimes making friends with animals from another species. It sometimes get tricky at feeding time–the goats have figured out that they can go right under the bellies of the horses in order to steal their food!–but overall the animals are happy living with one another.

Anttonen has also rescued Otto the fox, who was found wandering around a nearby farm looking for food. He appeared to have escaped from a fur farm because he had injuries consistent with those often found on animals raised in these kinds of places. Otto now lives at Tuulispää Animal Sanctuary but is still a “typical fox” and wary of most humans. Anttonen has been doing “clicker training” with Otto so that she is now able to trim his nails and give him medicine.

One of Anttonen’s dreams for Tuulispää Animal Sanctuary is to build a museum and educational centre that outlines the history and chronology of Finnish animal rights campaigns. She envisions that this would include interactive displays and would focus on topics like fur farming, meat, dairy, and egg production, as well as animal testing. She would also like to have camps for children, where they could come and spend time at the sanctuary and get to know the animals who live there as individuals.


Tuulispää is located in Somero in Southern Finland. Group visits are available by appointment, and open doors events are organized regularly in the summer and occasionally at other times of the year.
If you are interesting in learning more about Tuulispää or volunteering at the sanctuary, please contact Piia Anttonen at +358 (0) 45 672 1503 or info@tuulispaa.org. 

Louisa May Alcott

Louisa May Alcott

“Not a Drop to Wet Their Poor Parched Mouths”

 

Kindness to Sheep

A round 1870 Louisa May Alcott, author of Little Women, witnessed an act of compassion that deeply touched her. She had been on a train journey, and near Fitchburg her train pulled up alongside another train at a station stop. As she waited for her train to continue, Alcott passed the time by looking out her window at the sights — a beautiful waterfall caught her attention, but she also noticed that in the train next to hers were several cattle and sheep crammed in to rail cars.
It was a hot, sunny day and Alcott recognized that the animals must have been scared, uncomfortable, and thirsty. As she noted, “how they must have suffered in sight of water, with the cool dash of the fall tantalizing them, and not a drop to wet their poor parched mouths.” She was troubled by the very visible distress of the animals in the next train and was pondering how she might best help them when she noticed two young girls come up beside the train. The girls had been out picking berries and, upon noticing the animals in distress, one of the girls dumped out her berry pail, ran to the water’s edge and filled her bucket with water. She returned to the train and offered the water to the sheep “who stretched their hot tongues gratefully to meet it.” She repeated this numerous times while her companion picked grass and clover to feed to the animals. Alcott was touched by this kindness and wrote that she wished she “could have told those tender-hearted children how beautiful their compassion made that hot, noisy place.”

This story was repeated in a number of 19th century animal advocacy and humane education publications, often with the above image accompanying it. The actions of these two young girls became a lesson in kindness and compassion.

Over 140 years later a similar story is being told. Members of Toronto Pig Save, a grassroots organization that aims to bear witness to the suffering of animals who are raised and killed for food, have made headlines for giving water to pigs arriving at slaughterhouses on transport trucks. Their actions mimic those of the young girls that Alcott wrote about in 1870. This past summer, a heated exchange between one of the activists, Anita Krajnc, and the driver of one of the trucks has led to a criminal charge of mischief for Krajnc.

It is utterly absurd that we live in a world where kindness and compassion is criminalized. What, I wonder, would Louisa May Alcott have to say about this ridiculous charge?


*This post was also published on Dr. Cronin’s website.

Anna Laetitia Barbauld

Anna Laetitia Barbauld

The Mouse’s Petition

 

The Mouse's Petition

I n 1773 Anna Laetitia Barbauld published a poem called “The Mouse’s Petition.” The poem was written from the point of view of a mouse who had been captured in the home of Barbauld’s friend, the renowned natural philosopher Joseph Priestley. The mouse was placed in a cage in Priestley’s laboratory as he intended to use the animal in one of his experiments the next day. Barbauld’s poem was a plea for mercy, and she slipped in to Priestley’s lab to affix it to the cage so that he would see it prior to beginning his experiment on the mouse.
The poem begins with the following lines:

O hear a pensive prisoner’s prayer, For liberty that sighs; And never let thine heart be shut Against the wretch’s cries!
For here forlorn and sad I sit, Within the wiry grate; And tremble at the’ approaching morn, Which brings impending fate.

Thomas Holloway, Anna Letitia Barbauld (1785)

Thomas Holloway, Anna Letitia Barbauld (1785)

Priestley reportedly released the mouse after reading Barbauld’s poem. Many of Barbauld’s contemporaries championed “The Mouse’s Petition” as an important contribution to the conversations about cruelty to animals that were taking place in the 18th century. Samuel Taylor Coleridge, for example, noted that “thanks to Mrs. Barbauld,… it has become universally fashionable to teach lessons of compassion towards animals.”* Barbauld later stated that this poem was actually meant to be a “petition of mercy against justice.”* In either case “The Mouse’s Petition” is an important early example of a creative work that prompted readers to empathize with nonhuman animals and to consider the often unjust ways they are treated.


*See Mary Ellen Bellanca, “Science, Animal Sympathy and Anna Barbauld’s ‘The Mouse’s Petition.’” Eighteenth-Century Studies 37 no. 1 (Fall 2003): 47-67; Julia Saunders, “‘The Mouse’s Petition’: Anna Laetitia Barbauld and the Scientific Revolution.” The Review of English Studies 53 no. 212 (November 2002): 500-516.
**This post was also published on Dr. Cronin’s website.

Maude Freshel

Maude Freshel

“We Practice the Convictions of our Minds and Hearts”

 

Maude Freshel

A s the weather starts to turn colder, many of us are thinking about getting a new winter coat. I love that there are so many cruelty-free fashions to pick from! Imagine my delight, then, when during the course of my research I learned about a woman who was making cruelty-free alternatives to fur coats, silk scarves, and “kid” gloves over 100 years ago! Her name was Maude (“Emarel”) Freshel, and she was the co-founder of an organization known as the Millennium Guild. The Guild advocated for a lifestyle that included a vegetarian diet and hosted lavish meat-free Thanksgiving dinners in Boston in the early years of the 20th century. The sale of the cruelty-free outerwear that Freshel sewed helped to fund the activities of the Guild. A number of these fashions were featured in the Boston Sunday Post on November 17, 1912.

Freshel told reporter that members of the Millennium guild “have found splendid substitutes for furs, feather hat trimmings and kid gloves, and know we are better off without eating meat. We practice the convictions of our minds and hearts.”

Freshel was also the author of The Golden Rule Cookbook, a vegetarian cookbook promoting the abstention from meat eating for ethical reasons. Freshel defined a vegetarian (remember, the term “vegan” didn’t exist until 1944) as someone who “for one reason or another condemns the eating of flesh.” She saw this as occupying “a very different place in the world of ethics from one who is simply refraining from meat eating in an effort to cure bodily ills.” Freshel’s dog, a terrier named Sister, was also a vegetarian and reportedly enjoyed such foods as lentils, peas, apples, oatmeal, and buttered toast.


*This post was also published on Dr. Cronin’s website.

Ledaiki Ann Nailateni

Ledaiki Ann Nailateni

“When a Woman is Educated, She Looks Beyond Her Nose and She Can See Far”

 

Ledaiki Ann Nailantei

Ledaiki Ann Nailateni is one of only a few Maasai women working with the Kenya Wildlife Service and we recently interviewed her about her commitment to protecting the wildlife of Kenya from poaching.

Ann exudes warmth and happiness about life. When she was given the opportunity to go to school, she took it, and has never looked back. She is fuelled by her passions and her gratitude for the opportunities she was given as a young orphaned girl. In return for her good fortune, she wants to, and does, give back to others.

Unbound Project: Can you tell us a bit about the Kenya Wildlife Service and the training you had with them?

Ledaiki Ann Nailateni: I joined the training last year and in this training I learned how to use a gun and how to be near animals. They wanted good things from us, because of the problems of poaching in Kenya. There were only two girls and fourteen boys chosen to be part of this training from our Maasai community, so I was among the luckiest out of 600 girls who had wanted to be part of the Kenya Wildlife Service.

The organization started to help me in 2009. They took me, first of all, an orphan girl, the last one born in the family. I had a passion of going back to school, and I came here and graduated high school. I joined college and did a certificate in Conservation Wildlife and management. I really appreciate the help of Mia MacDonald (co-founder of the East African Young Women’s Leadership Initiative and Brighter Green, who will also feature in the Unbound Project) as she is the one who made me love animals. Mia said to me, “why can’t a woman do this?” And she was right – I thought, “Why not me?”

U.P.: Who are the people that inspire you?

L.A.N.: In Africa, women are not often seen as useful to the community. So women like Wangari Maathai, who started the Green Belt Movement, are really inspiring to me. I really love her so much because she fought so hard for the environment. As women, maybe our voice will not be heard as much as the man’s voice, but I am following her — the cutting of trees, I can’t allow that; the clearing of animals, I can’t allow that.

U.P.: What is the greatest threat to wildlife in Kenya, and what is being done about it?

L.A.N.: The greatest threat is poaching. People are using new technology to poach nowadays. They use some funny machines to silence their guns, so you can’t get them. But in Kenya they are really trying to improve things, like they are putting cameras everywhere. And in South Africa they are training more soldiers.

And the other problem is industrialization. Like right now they’re building a bypass through Nairobi National Park. That takes a lot of space, so a lot of animals need to be moved, a lot of animals may die. Also, here in Nairobi National Park there’s air pollution, because it’s at the centre of the city, the animals are really suffering.

U.P. What’s your relationship like with the animals in the park?

L.A.N.: The animals are my friends. The people come from far and want to see the animals, so I have to conserve them. And second thing, I get paid a salary as a soldier–visitors come, pay the conservation fee. I have to go to school with the money I earn, I have to pay for my house and to eat and to get dressed. So the animals give me employment.

U.P.: Has your relationship with animals changed since working here? Do you see them differently before than you do now?

L.A.N.: Yeah, when I first started I could not go near a lion, but now I can. But, in some ways, things have not changed that much because I come from a Maasai community and we live with the animals, the wild and domestic.

Working with the animals gives me courage. Before I could not work at night because I used to think that night shifts were “a man’s job.” But in the training, you’re taken into the field and you spend ten good days alone, one person maybe a kilometre away, so you learn to listen to the jungle. This experience makes me feel that I can stand on my own. I don’t need a man to say it, I can be heard.

U.P.: Your relationship with animals now must be very different than the traditional Maasai relationship with animals. Is this conflicting for you?

L.A.N.: No because I can address my own community. To address another tribe or another community is very hard. I can talk to members of my community about the animals and the advantages of caring for the animals and for the environment. Animals need the community and the community needs them.

U.P: What is the most memorable moment you have had in the park with the animals?

L.A.N.: During night patrols we make a small hole in the ground and hide overnight. One night during my training it was my turn to be on patrol, so I had to spend the night in the hole I had made. At one point in the night a warthog was being chased by a hyena, and the warthog came and jumped in the hole with me for safety. [laughing] I was so startled that I screamed, and then the warthog jumped out and the hyena ran away because it heard my voice. I really enjoyed it. It was the best thing ever!

U.P: What do you think is the future of wildlife in Kenya?

L.A.N.: The future is still good because many people are coming out and fighting for the rights of the animals. Right now, the animals who are indigenous are the ones who are in biggest danger now, especially the rhino. This is because many people kill rhino just for their horn. But things are getting a bit better — as conservationists, we’re working on it. I still have hope, and my hope will not die.

U.P.: What are your dreams and aspirations?

L.A.N.: My dream is to become a hero for the Maasai community. I want people to listen to me when I tell them to conserve the animals and I want to see the animals be conserved. I want my great, great, great, great, great grandchildren to be able to see rhinos.

The second thing is I want is to study, so much. I want to become like Waangari Mathai, to be known everywhere. In fact, I want to win a Nobel Prize too. And also, I want to be the voice of women in Maasai community. You know, people are being circumcised, being married young. I want to help those women and I want to see them like me now. I want those who are in darkness to come to the light and know the goodness of being educated and know about what is going on.

U.P.: What do you think is the role of women, especially young women like yourself, in helping to protect animals and their habitat?

L.A.N.: The role of a woman in any community is really big. When a woman is educated, she looks beyond her nose and she can see far. In my experience, a woman will often take action more than a man because she has more interest in issues of others.

U.P. Can you tell us what it is like being out here every day?

L.A.N.: I learn many different things from different people. Being here in Nairobi National Park is really enjoyable, and I really appreciate the environment and the animals around me. At night you can’t sleep because of the lions “RAAAR” [laughing], so you really enjoy it. I was suffering before, before the training, but now I can stand for myself. I am really happy. And I have a passion for animals and the environment.

U.P.: Which animals do you feel most connected to, and which the least?

L.A.N.: I feel connected to all of the animals here, because I work with all animals, I see all of the animals. Though I fear buffalo, I can still work with them. So, all animals are important to me. But I have to say, I don’t like the poachers. Poachers don’t only harm the animals, they also cut down the trees. You know, everyone has their own passion. Mine is the environment.

U.P.: Did it take you a while to find that passion or was it always in you?

L.A.N.: It was just in me. When I was young in my home I always loved to plant flowers. You know, we start caring when we are born.

U.P.: Is there anything you want to talk about that we haven’t asked you?

L.A.N.: I thank the East African Young Women’s Leadership Initiative for bringing me up, because without them I could be a grandmother now with ten kids [laughing]. I have a good job and I have to stand on my own. I also want to help others who come from similar backgrounds. I want to help the Maasai girls, to help them escape them from early marriages, circumcision, early pregnancy.

U.P.: Is there anything you want to say to the world, anything you want to say to youth, about taking care of animals?

L.A.N: I want to say to the youth, planting one tree is like saving the lives of ten people. We need to do this, because we, the young people, we are the ones who need this now, not the old people. So as youth, let’s conserve the environment, let’s stop poaching, let’s stop cutting down trees.

Ledaiki Ann Nailantei